Do not speak harshly to an older man, but speak to him as a father; to younger men as brothers; to older women as mothers; to younger women as sisters - with absolute purity. 1 Timothy 5:1-2
Since we have been adopted as sons and daughters, the sibling relationship emerges as prominent in describing how the family of God should operate. I am thinking that our own sibling groups may often fall short of a being a guide. Some of the biggest contentions in our life might be with our siblings.
Yet, in the New Testament the relationship between believers is referenced as "brethren." It comes from the Greek word, delphos, which means "from the womb." It is cast as our commonness with Christ as if brothers/sisters by blood, hailing from the source of life of the Trinity: a common bond intended to honored.
Since our sibling groups on earth aren't always the best example, how does the Bible describe this sibling group?
First, the sibling ethos rests in mutual love. In John 15:12-13, "Love each other as I have loved you. Greater love has no one than this: to lay down one's life for one's friends." This means to go the distance for each other, to be in service to the ones we love. Here are ways to do this:
- be of service to your siblings (Galatians 5:13)
- cause no one to stumble; don't get in the way of faith for anyone 1 Corinthians 8:11-13
- look to the interests of others (Romans 14: 15, 21; Philippians 2:4)
- share resources (Heb 13:16; 6:9-10; 10:24 -25)
- to the point resources are shared so there is equity (Acts 4:32, 34-35; Acts 11:29)
- hospitality is a top priority, a core-value (3 John 1:5-8, 9-10)
- act in unity, since in being one-minded and one-hearted (1 Peter 3:8 (Please note that this is "harmony" - of a blended chord not a single note and of same motivations - not self, but Christ's.)
- Paul censures all rivalries - pitting one against the other - selfish ambition and disunity. (Philippians 1:27-30; 4:2-3)
Paul's treatise on this unity is in Philippians 2: 1-5, finally declaring Christ as our ultimate example in verses 6-11. The sibling question becomes one of who is really in charge and that equity is to rule our relationships because the honor or loss of one is felt by the entire kinship group, as seen in 1 Corinthians 12:12-27. "If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it."
These seem to be the most demanding choices of the faith, to be in full allegiance with the family of God: No black sheep, no first born privileges (except Christ), no exclusions. We need this solidarity with each other is the ultimate expression of love when we all live a caste-based society with a hierarchy, which often results in the sequestering of human sustenance and privilege.
Also, we need this solidarity because it becomes the greatest tool for evangelism.
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