Thursday, August 28, 2025

Getting Ready for Change

 We can make our plans, but the Lord determines our steps.  Proverbs 16:9

All of us have wanted to change something in our lives.  We make plans; we get information and tools and learn what must be done.  If we are smart, we engage community support in the area of change we need.  I propose, though, that we miss the most important element in the process, which can sideline us if we don’t attend to it.  We miss being ready for and ready to accommodate the emotions of a change process.

How do you feel about the problem?

How do you feel about feeling that way?

How do you feel about problem-solving through this particular problem?

How do you feel about feeling that way?

How might you feel about achieving success?

How do you feel about feeling that way?

This is why we often fail:  we don’t honor those feelings let alone navigate them, which leads to failure as we abandon the process because we are so uncomfortable with the feelings that attend change. 

I know all have done it because I know that people know what to do … but do not do it. You have seen it; you have done it;

 What happens is that we are faced with new information that doesn’t fit our scheme at all!  The superficial facts and acts seem obvious enough, but the emotional construct needed to make change feels daunting.  We don’t know how to let our stomach hurt.  Part of the solution is to learn to stay uncomfortable when we are solutioning.

In faith practices, discovery and growth  is sometimes called “liminal” spaces, the spaces of waiting for change.  Traditionally, the liminal space is the space of transformation.  It’s a waiting area filled with anticipation, disorientation, uncomfortableness, maybe even fright.

The extreme example is the Saturday after “good” Friday.  Jesus is dead and the disciples have no idea what is happening.  They don’t know that Sunday is coming, and they are in a terrifying space of reorientation…and towards what future, they don’t know.  I can only imagine what that 48 hours was like, but I imagine the room was flooded with dark emotions of grief, fear, despair.  I imagine the sobbing and wailing.  I imagine the ferocious need to save themselves, yet their future seeming to be in complete disarray. 

Their lives had to go on, but how?  How does one solution in the midst of pain?  Could it be possible that those dark emotions could be teachers or guides?  Could the primal howl of existential suffering actually be healing or transformative?  Have you ever screamed out of sheer frustration of fear?  What if that was healing?

The disciples had to face in a larger sense than when we are in a liminal space how to navigate not just next steps, but new identity and purpose.  All they held true had collapsed (although we know Jesus would reorient that collapse).  What if, in less terrorizing moments comparatively, that is true for us as we make change?  What will we become?  Can we let Jesus reorient our path (determine our steps)? What will that liminal space teach us?

Squint ahead and see that God has determined our steps.  He knows the way.

Friday, August 22, 2025

Psalm 39: A Lament on the Brevity of Life

 (My version of Psalm 39)


I promised myself:  I'll be careful on life's journey not to sin with my words.  I'll seal my lips when wicked people are around.  I did keep my mouth shut.  I had nothing to say - not even anything good - which grieved me more and more.  I felt my heart become hot inside me as I thought on these things.  I was furious (with myself?).

Eternal One, let me understand my end and how brief my existence is.  Help me deal with myself by realizing that my life is fleeting.  Why torture myself like this?

You have determined the length of my days and my life is nothing compared to you.  Even the longest life is only a breath.

Selah

(consider this) 

In truth, all journey through life like a shadow (analyze that!)  We busy ourselves accomplishing nothing (lasting or of real value), piling up assets we cannot keep (or are fleeting).  If it is all so temporary (of light impact) , what I am really doing?

You, Lord, are my only hope (for meaning and purposeful action).

Keep me from wrong (for your sake and mine).  I am quiet.  I keep my mouth closed because it comes from you to humble me this way.  Discipline me for my sin.  I am but a moth, which you can consume.  I am only breath.

Selah

(consider this) 

Hear me, O Eternal One, listen to my pleading and don't ignore my tears.  I am estranged from you - a wanderer like my fathers before me.  Look away from me so I might have a chance to recovery my joy/my smile again before I lay this life down and am no more.


Tuesday, August 19, 2025

An Authentic Human - Jesus...and me?

 Who is this human?  Could Jesus have been fully human?  

To be true to ourselves as human beings, we first have to get honest about our Lord's humanity, too. Could Jesus be more human than we previously thought?   I worry that we have turned into agnostics who spiritualize the Christ to the point that we miss the humanity of Jesus.   I don't intend to overlook Jesus' divine nature, but to integrate it with who he was on earth as a man.  That is our own struggle in reverse, trying not to overlook our human nature, but integrating it with who we are in the spiritual realm.

The real Jesus took life seriously - there were lives and souls at stake; the Father's will was being acted on; there was the seriousness of sin and the cross to bear - but there is indication that he did not take life solemnly.  Yet, he felt human emotion to its deep and demanding end.

Through his humanity, we can be drawn back to the holy, divine Jesus, who today still longs, understands and has compassion for us.  Through his humanity, we can understand the depth of our calling for community and communion with the Lord and each other.  Jesus spoke explicitly of our kinship relationship to God and of the unifying nature of that relationship.  He understands the need to feel love and belonging, relief and release.

Thus, an authentic Jesus emerges.  Part of his ministry was to be like us, to know what it felt like to be human and to demonstrate emotional wholeness.  With authority, he can lay claim to understanding our lives, our suffering and our joy.

To rest in that claim gives us a chance to claim our own humanity as the very cause for our spiritual development.  I propose that to be more like Christ might be found in being more human, not less.  Let's not live a pious and passionless existence;  Jesus didn't.


Jesus was Fun and Funny!

 


The most overlooked part of the emotions of Jesus is his sense of wit and humor, often evident in his teaching.  Western readers miss it because of cultural difference with the Near East culture of biblical times.  Especially, in Jesus' parables, his metaphors probably brought ripples of laughter down the hillside.  While, we take with seriousness "removing the log from our own eyes" and "a camel passing through the eye of a needle," the crowds of Jesus' day would have loved those sayings for their exaggeration.  The use of such humor in the ancient Near East would serve to drive home Jesus' point, just as comedians do so well today.

His favorite target, though, was the religious elite, and the common people might have howled at his sarcastic descriptions of them.  The twinkle in the eye is not recorded, but, oh so evident, when Jesus talks about the Pharisees "straining gnats and swallowing camels." (Matthew 23:24)  Matthew 23:5 is a Saturday Night Live satire waiting to  happen in Old Palestine:  "They make their phylacteries broad and their fringes long" would have brought laughter from the crowd as the obvious word-picture of the encumbrances of showy religion would be easy to ridicule. 

Jesus also used sarcasm, which is hard to capture with the written word.  An example is in Luke 5:30.  With Jesus teaching about the transformation of people so they can receive new revelation and new teaching, he used the analogy of the problem of placing new wine in old wineskins.  Only Luke records the follow-up statement, "And no one after drinking old wine desires new; for he says 'The old is better.'"  If we don't appreciate Jesus' use of irony and the subtle humor of sarcasm, Elton Trueblood (writer of The Humor of Christ) would surmise this sounds like he just nullified the entire parable, except that we miss the exaggerated tone of voice Jesus must have used.

The moral of Jesus' parable is acutely in the opposite meaning of his words in this statement, but we miss it if we don't understand the potential of Jesus' sarcastic wit.  It is hard to justly record Jesus' meaning, which may be the reason that only Luke has it present.  The Synoptics don't want to confuse the lesson.  Luke may have included the statement because he wanted to show Jesus' humorous way of teaching.

I relate it to the modern-day equivalent when I have said in church board meetings, "We've always done it that way" in complete (but deadpan) sarcasm and with raised eyebrow.  This is a ripple of chuckles and smiles, for the members understand my true meaning.  No one writes it down in the minutes exactly that way because words alone cannot capture my true intent.

So, Jesus was funny.  Crowds followed him not because he was dour and condemning in his lessons and outreach. He used humor to point out truth that all his listeners needed to hear. He understood that "Laughter is holy when it penetrates our pretensions and feelings of self-righteousness."